It is the Part 2 of the article “Monster in the Mirror” written by Arundahti Roy.

Terrorism and the Need for Context
Arundhati Roy
There is a fierce, unforgiving fault line that runs through the contemporary discourse on terrorism. On one side (let’s call it Side A) are those who see terrorism, especially “Islamist” terrorism, as a hateful, insane scourge that spins on its own axis, in its own orbit, and has nothing to do with the world around it, nothing to do with history, geography, or economics. Therefore, Side A says, to try to place it in a political context, or even to try to understand it, amounts to justifying it and is a crime in itself.

Side B believes that, though nothing can ever excuse or justify it, terrorism exists in a particular time, place, and political context, and to refuse to see that will only aggravate the problem and put more and more people in harm’s way. Which is a crime in itself.

The sayings of Hafiz Saeed who founded the Lashkar-e-Taiba (Army of the Pure) in 1990 and who belongs to the hard-line Salafi tradition of Islam, certainly bolsters the case of Side A. Hafiz Saeed approves of suicide bombing, hates Jews, Shias, and Democracy, and believes that jihad should be waged until Islam, his Islam, rules the world.

Among the things he said are:

“There cannot be any peace while India remains intact. Cut them, cut them so much that they kneel before you and ask for mercy.”

And: “India has shown us this path. We would like to give India a tit-for-tat response and reciprocate in the same way by killing the Hindus, just like it is killing the Muslims in Kashmir.”

But where would Side A accommodate the sayings of Babu Bajrangi of Ahmedabad, India, who sees himself as a democrat, not a terrorist? He was one of the major lynchpins of the 2002 Gujarat genocide and has said (on camera):

“We didn’t spare a single Muslim shop, we set everything on fire… we hacked, burned, set on fire… we believe in setting them on fire because these bastards don’t want to be cremated, they’re afraid of it… I have just one last wish… let me be sentenced to death… I don’t care if I’m hanged… just give me two days before my hanging and I will go and have a field day in Juhapura where seven or eight lakhs [seven or eight hundred thousand] of these people stay… I will finish them off… let a few more of them die… at least twenty-five thousand to fifty thousand should die.”

And where in Side A’s scheme of things would we place the Rashtriya Swayamsevak Sangh bible, We, or, Our Nationhood Defined by M. S. Golwalkar , who became head of the RSS in 1944. (The RSS is the ideological heart, the holding company of the Hindu fundamentalist Bharatiya Janata Party, BJP, and its militias. The RSS was founded in 1925. By the 1930s, its founder, Dr. K. B. Hedgewar, a fan of Benito Mussolini’s, had begun to model it overtly along the lines of Italian fascism.)

It says:
 

“Ever since that evil day, when Moslems first landed in Hindustan, right up to the present moment, the Hindu Nation has been gallantly fighting on to take on these despoilers. The Race Spirit has been awakening.”

Or:
 

“To keep up the purity of its race and culture, Germany shocked the world by her purging the country of the Semitic races — the Jews. Race pride at its highest has been manifested here… a good lesson for us in Hindustan to learn and profit by.”

Of course Muslims are not the only people in the gun sights of the Hindu Right. Dalits have been consistently targeted. Recently, in Kandhamal in Orissa, Christians were the target of two and a half months of violence that left more than 40 dead. Forty thousand people have been driven from their homes, half of whom now live in refugee camps.

All these years Hafiz Saeed has lived the life of a respectable man in Lahore as the head of the Jamaat-ud Daawa, which many believe is a front organization for the Lashkar-e-Taiba. He continues to recruit young boys for his own bigoted jihad with his twisted, fiery sermons. On December 11, the United Nations imposed sanctions on the Jamaat-ud-Daawa. The Pakistani government succumbed to international pressure and put Hafiz Saeed under house arrest.

Babu Bajrangi, however, is out on bail and lives the life of a respectable man in Gujarat. A couple of years after the genocide, he left the Vishwa Hindu Parishad (VHP, a militia of the RSS) to join the Shiv Sena (another rightwing nationalist party). Narendra Modi, Bajrangi’s former mentor, is still the Chief Minister of Gujarat.

So the man who presided over the Gujarat genocide was reelected twice, and is deeply respected by India’s biggest corporate houses, Reliance and Tata. Suhel Seth, a TV impresario and corporate spokesperson, recently said, “Modi is God.” The policemen who supervised and sometimes even assisted the rampaging Hindu mobs in Gujarat have been rewarded and promoted.

The RSS has 45,000 branches and seven million volunteers preaching its doctrine of hate across India. They include Narendra Modi, but also former Prime Minister A. B. Vajpayee, current leader of the opposition L. K. Advani, and a host of other senior politicians, bureaucrats, and police and intelligence officers.

And if that’s not enough to complicate our picture of secular democracy, we should place on record that there are plenty of Muslim organizations within India preaching their own narrow bigotry.

So, on balance, if I had to choose between Side A and Side B, I’d pick Side B. We need context. Always.

Arundhati Roy was born in 1959 in Shillong, India. She studied architecture in New Delhi, where she now lives, and has worked as a film designer, actor, and screenplay writer in India. A tenth anniversary edition of her novel, The God of Small Things (Random House), for which she received the 1997 Booker Prize, will be officially published within days. She is also the author of numerous nonfiction titles, including An Ordinary Person’s Guide to Empire.